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雅思9分满分大作文赏析(全球化)  

2008-11-25 21:20:10|  分类: 精华雅思写作/英 |  标签: |举报 |字号 订阅

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在雅思班,我惊喜的发现我教了十年雅思,居然碰到了难得一见的9分文章,我给了几位前任的IELTSExaminer打了分数,都给出了9分。我们来欣赏一下:
  范文:
  Globalization is a declarationof war upon all other cultures. Andin culture wars, there is no exemption of civilians, there are noinnocent bystanders. Why should it be expected that ancient androoted civilizations are going to accept thisperipheralisationwithout a struggle? The answer to that is thatglobalization carries an implicit promise that it will relievepoverty and offer security—perhaps the most ancient of humandreams. Because of the power of global capitalism to create wealth,it is assumed that this priority must sweep aside all other humanpreoccupations, including all existing institutions,interpretations and searches for meaning in the world.
  It is disingenuous to assume that economy, society and cultureoperate in separate spheres. This suggests that, one, exposed tothe globalizing imperative, no aspect of social life, customarypractice, traditionalbehaviour will remain the same.
  There have been, broadly, two principal responses in the world,which we may call the fatalistic and the resistant. It issignificant that among the most fatalistic have been the leaders ofG-7, Ex-President Clinton said globalization is a fact not a policychoice Tony Blair said it is inevitable and irreversible. It may beconsidered paradoxical that the leaders of the most dynamic andexpanding economies in the world offer such a passive,unchallenging view of what are, after all, human-made arrangements.These are among the richest and most proactive regimes, which canwage endless war on the great abstraction, that is terror, toppleregimes and lay down one WTO law for the poor and another forthemselves. Is their helplessness in the presence of these mightyeconomic and cultural powers?
  There are two aspects to resistance. One is the reassertion oflocal identities—even if local actually means spread over verylarge parts of the world. The reclaiming of the local is oftenfocused in the field of culture—music, songs and dance. Thissuggests an attempt to guaranteeit from the effects of economicintegration; a kind of cordon sanitaria set up around a dwindlingculture. Some people believe it is possible to get the best of bothworld—they accept the economic advantages of globalization and seekto maintain something of great value—language, tradition andcustom. This is the relatively response. The other has become onlytoo familiar: the violent reaction, the hatred of both economic andcultural globalization which may not merely perceive, but feel inthe very core of their cognition, as an inseparable violation ofidentity. The resentment of many Muslims toward the U.S and Israel,the defensiveposturing of Vindu fundamentalism, opposed both toIslam and Christianity, are the most vivid dramatizationsofthis.
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